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The Trump Doctrine

The Trump Doctrine


So many citizens of this great country voted for this Bull-in-a-China-Shop President. The substantial forces of racism and xenophobia, sadly contributed greatly to this train wreck election, but many of the other Trump supporters hold self defeating tendencies by underestimating the complexities of government in a Democracy.

Truth speaks here…


Well, it took almost a year, but we now have the “Trump Doctrine.” It’s very simple. And, as you’d expect, it fits neatly into a tweet. On nearly every major issue, President Trump’s position is: “Obama built it. I broke it. You fix it.”

And that cuts right to the core of what is the most frightening thing about the Trump presidency. It’s not the president’s juvenile tweeting or all the aides who’ve been pushed out of his clown car at high speed or his industrial-strength lying.

It’s Trump’s willingness to unravel so many longstanding policies and institutions at once — from Nafta to Obamacare to the global climate accord to the domestic clean power initiative to the Pacific trade deal to the Iran nuclear deal — without any real preparation either on the day before or for the morning after.

Indeed, Trump has made most of his climate, health, energy and economic decisions without consulting any scientists, without inviting into the White House a broad range of experts, without putting forth his own clear-cut alternatives to the systems he’s unraveling, without having at the ready a team of aides or a political coalition able to implement any alternatives and without a strategic framework that connects all of his dots.

In short, we’re simply supposed to take the president’s word that this or that deal “is the worst deal ever” — backed up by no serious argument or plan about how he will produce a better one.

I’m open to improving any of these accords or institutions. I’m even open to the possibility that by just tipping over all these accords at once, and throwing away his steering wheel, Trump will get people to improve the Iran deal or Obamacare out of sheer panic at the chaos that might ensue if they don’t.

But I am equally open to the possibility that unraveling all of these big systems at once — health, energy, geopolitics — without a clear plan or a capable team will set in motion chain reactions, some of them long term, that Trump has not thought through in the least. Moreover, when you break big systems, which, albeit imperfectly, have stabilized regions, environments or industries for decades, it can be very difficult to restore them.

Question: We’re told by our secretary of state that he’s been engaged in some secret contacts with North Korea, exploring the possibility of a diplomatic solution that might dramatically reduce North Korea’s nuclear arsenal in return for U.S. promises of regime security. If, at the same time, Trump unilaterally pulls out of the deal we’ve already signed with Iran to prevent it from developing nukes — and Trump moves to reimpose sanctions — how does that not send only one message to the North Koreans: No deal with the U.S. is worth the paper it’s written on, so you’d be wise to hold on to all your nukes?

Question: Iran controls tens of thousands of Shiite militiamen in Iraq and Syria who were our tacit allies in defeating ISIS. Tehran also has huge influence over Iraq’s government and over certain regions of Afghanistan as well. Can we stabilize Iraq, Syria and Afghanistan — post-ISIS — and keep our troop presence low and safe, without Iran’s help — and will that help be coming after Trump rips up the nuclear deal? If you think so, please raise your hand.

And since our European allies as well as Russia and China have indicated that they will not follow us in backing out of the Iran deal or reimposing sanctions, Iran would have all the moral high ground and money it needs, and the U.S. would be isolated. Are we going to sanction E.U. banks if they deal with Iran?

Trump came into office vowing to end the trade imbalance with China — a worthy goal. And what was his first move? To tear up the Trans-Pacific Partnership, the trade deal that would have put the U.S. at the helm of a 12-nation trading bloc built around U.S. interests and values, potentially eliminating some 18,000 tariffs on U.S. goods and controlling 40 percent of global G.D.P. And China was not in the group. That’s called leverage.

Trump just ripped up the TPP to “satisfy the base” and is now left begging China for trade crumbs, with little leverage. And because he needs China’s help in dealing with North Korea, he has even less leverage on trade.

Trump pulled the U.S. out of the Paris climate accord and, at the same time, restricted U.S. government funding for birth control both at home and abroad. Question: What is driving so many immigrants and refugees in Africa, the Middle East and Central America to try to get out of their world of disorder and into America and Europe and the world order?

Answer: It is a cocktail of climate change, environmental degradation, population explosions and misgovernance in these countries. So Trump’s policy is to throw away every tool we have to mitigate climate change and population growth and try to build a wall instead, while also trying to bully Mexico’s unpopular president into trade concessions, which could help elect a radical populist in next year’s Mexican election — a successor who would be anti-American — and destabilize its economy as well.

At a time when China has decided to go full-bore into clean tech and electric cars, at a time when all of the tech giants are building data centers that they want powered by clean energy, at a time when solar and wind power are growing increasingly competitive with fossil fuels (and America still has a technological lead in many of these areas), at a time when climate change may be stimulating bigger hurricanes and forest fires that are costing us hundreds of billions of dollars, Trump’s central energy initiative is to reverse Obama’s and bring back coal-fired power.

None of these dots connect. And we will pay for that. “Whiplash” was a great movie. But it’s a terrible organizing principle for our foreign or domestic policy.

 

The G.O.P. Is a Mess. It’s Not All Trump’s Fault.

The floor of the Quicken Loans Arena, site of the 2016 Republican National Convention.

Most of this is obvious by now, but its valuable to recognize ongoingly. Well written summation. Worth reading.


Courtesy NYTimes, OP-Contributor, Peter Sudman


If the modern Republican Party can be said to stand for anything, it is tax relief. Yet as the Republican effort to write and pass tax legislation develops, it looks increasingly possible — and perhaps even likely — that it, like the health care overhaul attempt that preceded it, will end in failure and disappointment.

When the year began, the speaker of the House, Paul Ryan, cited health care and taxes as his top legislative priorities, predicting that both would be completed by August. Yet after nine months of party control of Congress and the White House, the Republicans have accomplished essentially nothing. They have become a party without a consensus.

It would be easy to simply blame the president for the party’s disarray. Donald Trump’s aversion to policy detail, his chaotic management style and his combustible personality have all contributed to the party’s failures this year.

Yet it would also be a mistake to pin the party’s problems on Mr. Trump alone. He is not their root cause. Instead, he is an avatar of the party’s pathologies, the culmination of its cynical and shambolic trajectory over the last two decades.

Many of those issues can be traced back to the administration of George W. Bush, which functioned as an enormous political bait and switch. The 43rd president campaigned on humble foreign policy and prudent conservative solutions, but his presidency quickly became oriented almost exclusively around a political defense of the Iraq war.

This meant that domestic policy, and the realm of domestic policy expertise, became an afterthought at best, an opportunity for cynical political maneuvering at worst.

But Mr. Bush’s post-Sept. 11 popularity instilled the administration with an arrogance that extended far beyond the war itself. The president’s inner circle became convinced that the Republican Party was destined for years of unbroken political domination; the ambition-spoiling concerns of the “reality-based community” no longer needed to be taken into account.

National security fear-mongering and culture war controversies, especially over same-sex marriage, were employed to rally the base and ensure its loyalty, even as dissatisfaction with Mr. Bush’s governance continued to grow.

The Bush presidency, then, was both a failure and a fraud. Instead of foreign policy restraint and modest conservative governance, the Bush administration delivered a pair of endless deficit-financed wars, cynical posturing over social issues, soaring federal spending and, eventually, a large-scale emergency intervention in the economy.

Arguably as important as the particular failures themselves, however, was the way the party infrastructure — its leaders and functionaries, its activists and operators — formed a partisan phalanx around the president, playing down his flaws, if not refusing to acknowledge them.

There is always some space between a party’s voters and its leaders, some difference between what the average supporter wants and what the elected representatives are willing to do. But by excusing Mr. Bush’s errors, Republicans radically expanded the trust deficit, creating a yawning gap between the party’s base and its elites, one that has persisted, and grown, in the years since.

In many ways the party’s hangups stem from its unwillingness to fully reckon with the Bush legacy.

Mr. Bush left many voters on the right angry, resentful and suspicious — of war, of policy, of ideology, of the very idea of political solutions and leadership.

The focal point for much of the post-Bush right’s anger and resentment was the Tea Party, a decentralized movement that variously mixed genuine desire for limited government with white resentment and flare-ups of outright paranoia. It attracted hucksters and manipulators, in the media and in the activist sphere, and embraced a cast of unconventional and unqualified candidates.

Republican Party elites were only too happy to exploit this inchoate energy as long as it was useful. This is how John McCain ended up selecting an untested firebrand like Sarah Palin as his presidential running mate and how Mitt Romney campaigned with sideshow characters like Kid Rock and, well, eventually Donald Trump.

The partisan push for the Affordable Care Act under President Barack Obama further amplified these frustrations, which helped Republicans take over the House in 2010.

The defeats of both Mr. McCain and Mr. Romney left the party leaderless, and Mr. Bush’s shredded reputation meant it could not follow the course he had laid out. So the party became defined by what was left: its resentments and suspicions, its antagonisms and obsessions, its anger and its differences. It retreated into tribalism and anti-intellectualism. Eventually, the sideshow became the main event.

Mr. Trump, of course, is the biggest sideshow of them all. He exploited the gap between the base and the elites, embodying the dysfunction and disarray that already existed.

Like all presidents, he serves an organizing function for his party, orienting it around broad goals. But Mr. Trump’s goals have more to do with Twitter feuds and personal aggrandizement than any particular policies. Under Mr. Trump, the party’s chief internal debate is not so much about which governing vision to pursue but whether there should be one at all.

This reality is not lost on all Republicans. Representative Thomas Massie, Republican of Kentucky, one of the party’s most libertarian members, recently said that when he realized that primary voters backed him and his fellow libertarians Rand Paul and Ron Paul, it wasn’t for their ideas. Instead, he said, “they were voting for the craziest son of a bitch in the race — and Donald Trump won best in class.”

Republican voters weren’t voting for any policy outcome. They were voting for chaos. And that, more than anything, is what the party has come to stand for.

A more conventional Republican president might have smoothed over some of these intraparty conflicts, and almost certainly would have managed passing legislation with more skill. But the essential divisions would still have existed.

For years before Mr. Trump was elected, Republicans lacked a consensus plan to replace Obamacare, and their tax reform plans were vague. Republicans blew up the deficit under Mr. Bush before complaining about it under Mr. Obama, and the party has fought bitter internal battles over immigration for decades.

Republican voters, meanwhile, were attracted to shallow political entertainers and obviously unqualified candidates long before Mr. Trump threw his hat in the ring.

Mr. Trump didn’t cause any of this. He just took advantage of it. He is the most successful huckster of the bunch.

While party leaders were quiet under Mr. Bush, some today seem willing to speak out, however haltingly, against Mr. Trump. Republicans would benefit from more of that sort of critical introspection, but it is not enough. Because someday, Mr. Trump will no longer be president. And the Republicans will probably still be the same dysfunctional and disappointing party it is today.


Peter Suderman is the features editor at Reason magazine.
The Sole Pursuit of Selfhood Leaves Out Deeper Fulfillment

The Sole Pursuit of Selfhood Leaves Out Deeper Fulfillment

I‘m on board with David Brooks here.
Maslow was a great thinker, but the pursuit of self as the highest goal, which has spawned the “me” generation, has always struck me as a cold and removed way of living. Selfish, in more pedantic terms. Especially when juxtaposed within a marriage or close romantic relationship.
Life is lonely enough when you really get down to it. Only a deep union with others, the type that is completely unattached to self focused goals, and one we embrace with no weighty fears of failure, can fight off that loneliness.


I’d like to offer you two models of human development.

The first is what you might call The Four Kinds of Happiness. The lowest kind of happiness is material pleasure, having nice food and clothing and a nice house. Then there is achievement, the pleasure we get from earned and recognized success. Third, there is generativity, the pleasure we get from giving back to others. Finally, the highest kind of happiness is moral joy, the glowing satisfaction we get when we have surrendered ourselves to some noble cause or unconditional love.

The second model is Maslow’s famous hierarchy of needs. In this conception, we start out trying to satisfy our physical needs, like hunger or thirst. Once those are satisfied we move up to safety needs, economic and physical security. Once those are satisfied we can move up to belonging and love. Then when those are satisfied we can move up to self-esteem. And when that is satisfied we can move up to the pinnacle of development, self-actualization, which is experiencing autonomy and living in a way that expresses our authentic self.

The big difference between these two schemes is that The Four Kinds of Happiness moves from the self-transcendence individual to the relational and finally to the transcendent and collective. Maslow’s hierarchy of needs, on the other hand, moves from the collective to the relational and, at its peak, to the individual. In one the pinnacle of human existence is in quieting and transcending the self; in the other it is liberating and actualizing the self.

Most religions and moral systems have aimed for self-quieting and self-transcendence, figuring that the great human problem is selfishness. But around the middle of the 20th century, Abraham Maslow, Carl Rogers and others aimed to liberate and enlarge the self. They brought us the self-esteem movement, humanistic psychology, and their thinking is still very influential today.

Abraham Maslow’s hierarchy of needs moves from the collective to the relational and at its peak, to the individual. Credit: Bettmann Archive/Getty Images

For example, on Tuesday one of America’s leading marriage researchers, Eli J. Finkel, publishes an important book called “The All-or-Nothing Marriage.” It’s quite a good book, full of interesting insights on contemporary marriage. But it conceives marriage completely within the Maslow frame.

In this conception, a marriage exists to support the individual self-actualization of each of the partners. In a marriage, the psychologist Otto Rank wrote, “one individual is helping the other to develop and grow, without infringing too much on the other’s personality.” You should choose the spouse who will help you elicit the best version of yourself. Spouses coach each other as each seeks to realize his or her most authentic self.

“Increasingly,” Finkel writes, “Americans view this definition as a crucial component of the marital relationship.”

Now I confess, this strikes me as a cold and detached conception of marriage. If you go into marriage seeking self-actualization, you will always feel frustrated because marriage, and especially parenting, will constantly be dragging you away from the goals of self.

In the Four Happiness frame, by contrast, marriage can be a school in joy. You might go into marriage in a fit of passion, but, if all works out, pretty soon you’re chopping vegetables side by side in the kitchen, chasing a naked toddler as he careens giddily down the hall after bath -time, staying up nights anxiously waiting for your absent teenager, and every once in a while looking out over a picnic table at the whole crew on some summer evening, feeling a wave of gratitude sweep over you, and experiencing a joy that is greater than anything you could feel as a “self.”

And it all happens precisely because the self melded into a single unit called the marriage. Your identity changed. The distinction between giving and receiving, altruism and selfishness faded away because in giving to the unit you are giving to a piece of yourself.

It’s not just in marriage, but in everything, Maslow’s hierarchy of needs has always pointed toward a chilly, unsatisfying version of self-fulfillment. Most people experience their deepest sense of meaning not when they have placidly met their other needs, but when they come together in crisis.

Rabbi Wolfe Kelman’s life was fraught with every insecurity when he marched with Dr. King in Selma, but, he reported: “We felt connected, in song, to the transcendental, the ineffable. We felt triumph and celebration. We felt that things change for the good and nothing is congealed forever. That was a warming, transcendental spiritual experience. Meaning and purpose and mission were beyond exact words.”

In one of his many interesting data points, Finkel reports that starting around 1995, both fathers and mothers began spending a lot more time looking after their children. Today, parents spend almost three times more hours in shared parenting than parents in 1975 did. Finkel says this is an extension of the Maslow/Rogers pursuit of self-actualization.

I’d say it’s evidence of a repudiation of it. I’d say many of today’s parents are moving away from the me-generation ethos and toward covenant, fusion and surrendering love.

None of us lives up to our ideals in marriage or anything else. But at least we can aim high. Maslow’s hierarchy of needs too easily devolves into self-absorption. It’s time to put it away.

Jerry Lewis

Jerry Lewis


The Nutty Professor and The Bellboy had me in stitches, and can still do it to me today. I continued to laugh at Jerry through most of the 1960s. In the late 60s and 70s, as he moved away from filmmaking into his iconic role of telethon toastmaster, he became a sober, more serious popular figure that I never quite accepted. But that change was what made him a true individual who followed what he wanted for his life, and for his career. Can’t blame anyone for that. After all, he already perfected his comedian, and that’s worth remembering in itself.